is bank interest haram in islam trimox


Yet, many middlemen thrive on such speculations. The point being made here is simply that we don’t ever go to a shop to buy £5 notes to use as cooking stock, or 50p coins to use as a nail file. He came to the conclusion that banking interest is not prohibited.

“Why does Islam forbid interest?” That’s a question we have all asked or been asked at some point in our lives.
Our justice system overlooks the stock exchange operations, which is based on pure speculation. Some jurists argue that interest is not permissible as there is no element of risk in it and its rate is fixed. Many modern commentators of the Quran also translate riba as usury and not as simple banking interest. Let alone war, they are not given any punishment. If they really do believe this lie, it is as God has said (Surat al-Baqarah, 2:274): they have been so disoriented by the touch of Satan that evil appears to them as good, and goodness appears to them as foolishness: ‘Those who live on usury shall be raised before God like men whom Satan has maddened by his touch.’”He speaks about interest being exploitative. Money is a store of value. The Quran denounces riba as an exploitative practice leading to unjust growth, not because there is no element of risk in it.In view of the above arguments it can be argued that banking interest cannot be treated as riba and should be held permissible.The writer is an Islamic scholar who heads the Centre for Study of Society and Secularism, Mumbai. continue to take riba), then be apprised of war from Allah and His Messenger; and if you repent, then you shall have your capital. So I don’t feel this is an argument without a comeback.Another line that attempts to cut off any such counterattacks is: “money is simply a means of exchange, and as such Islam does not allow for a thing which in of itself has no value (and is not the objective of the transaction) to be ‘rented’”. However my view is that you can avoid inflation by investing in halal options instead.

Wrong not and you shall not be wronged.” (2279)Thus we see that if one continues to take riba, the Quran not only warns against it but even permits war against the usurer. Our justice system hardly ever condemns such practices. Islam permits only just growth which one earns in a permissible way through one's hard work, physically, intellectually, or both.Speculation is strictly prohibited. Today, many still ask if bank interest is prohibited in Islam.

We like money because it buys us nice things, not because that piece of paper is really useful itself.So here any “interest-is-not-exploitative” arguments become irrelevant – as we’re not arguing that interest is exploitative or not in the first place.One could argue that interest is simply a compensation for usage of money during the term of the loan. The thing that gives value to the £10 is its widespread acceptance and our knowledge that we can use this intrinsically worthless little piece of paper to buy things that are intrinsically precious.So we’re renting out “confidence of many others in society”. Allaah says (interpretation of the meaning): “O you who believe! You can find all these articles in jzk khayr for this akhi – that looks like a great resource – I’ll check it out!Ma Shaa Allah, this is a fantastic resource. One can obviously rent things (my flat for example).

Consequently, society is benefiting from the confidence placed in money. Actually, their revenue comes from the spread between lending and borrowing – performing the service of financial intermediation – and fees.

As for the loan which brings a benefit or the loan which is intended to bring a payment of interest, this is haram (unlawful) according to the consensus of the Muslims. The motorway rape case has exposed once again the failure of our law-enforcement and legal systems. If we follow argument 2, doesn’t that also make Bitcoin or crypto currencies as a whole haram too.Most currencies these days are no longer backed up by commodities. And Allah has allowed trading and forbidden usury. Banking interest is taken and given by hundreds of thousands of Muslims all over the world, including in Islamic countries. The Quran strongly condemns the institution of riba.

And whoever returns (to it) — those are the companions of Fire there they will abide.” (2275)The Quran also goes on to say, “But if you do (it) not, (i.e. Well then one makes the move that But what if, in our modern context, interest is arguably not even generally exploitative?
check out This happened because people are involved with interest based investments. If this argument is valid then even investing in a building and giving premises on rent will also not be permissible as rent is fixed and there is no risk involved. Should Islamic states declare war against banks?

A rich person is one who has lots of money, and he is in a position to lend.

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